Sunday, December 20, 2009

Dinner is Served

Just so everyone knows not to worry...this was part of dinner tonight:









Angey has been gone for several days, but I never starve when she's gone. I usually find myself cooking even more since I'm bored (or wasting time).

So, friends and family with maternal instincts, have no fear. I miss my wife very much - but not because I eat Ramen and Bojangles when she's gone. All I can say is, "Angey, I wish you were here...'cause this was GOOD."

Thursday, December 17, 2009

Oh Yeah

Sometimes, you actually win things on these crazy online giveaways:

Meet...



...






My new iPod, compliments of BHPhotoVideo.com.
Check them out if you're interested in cameras, electronics, underwater video surveillance...or just about anything else.

Sunday, October 18, 2009

Wednesday, July 1, 2009

Jesus, The Chosen One

A friend recently asked for the lyrics to this song, and I figured - especially for my Open Door family that enjoy this song - that it wouldn't hurt to give some explanation of how it came about:

Rise up sons of splendor
and bow before His throne.
Rise up sons of splendor
and praise the Chosen One.

He is the Seed of Israel,
The Promised One of God.
He is our Priest and Sacrifice,
Our Covenant of Blood.
He is the Resurrected Son,
The Victor over death.
He is the Interceding One;
Let everything with breath
Praise the Lord!
Praise the Lord!

About seven years ago I was reading the book of Hebrews. It was a time that I had little direction, little focus and was daily asking myself what I was going to do "with the rest of my life." As I read, I began to write down a few strands of thought that grabbed my attention as biblical themes. These themes brought such a renewed sense of assurance in God's character and Christ's goodness, so I started looking harder at the "big picture" of the book of Hebrews.

Suddenly, I was arrested by a thought: Jesus, is my great high priest; Jesus is my sacrificial lamb. He is my priest and sacrifice. Only an amazing man - only an amazing God could accomplish this mysterious and wonderful double-reality. A wave of joy filled my heart and I dug through the text to find more connections, more themes, more joy and comfort. The inevitable happened. I found the blessed truth that the more I focused on God's amazing grace, nature, and salvation, the less I was concerned with me. I became less focused on what "I was going to do" and more amazed at what Jesus, my priest, my sacrifice, had done.

As the lyrics fell together (a simple set of statements - barely 100 words and nothing to impress by way of composition), I found how to begin the song. I had to begin with where I had been led - to utter surrender and utter allegiance to the King of Kings, the only Messiah, the only wise God. Chapter 2 rung in my ears: "10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings." To be bought with such a price, the suffering of my captain, my king! This thought resulted in an unexpected reality: I am a son of the Glorious One - a son of splendor. The privilege and honor of such grace took shape in the first few lines. What should I do, then, in response to such privilege? Bow and rejoice.

Upon these simple lines of poetry rests my view of election. Jesus is the Chosen One. He is the one toward whom all history, all of God's gracious acts, all of the scripture was bending. He is the One in whom God the Father is "well pleased." He is the One to whom all honor is due. He is the one that deserves all focus and attention. Election is not about me. It is about Jesus. However it is that I share in this blessing; by whatever secret or obvious truth that I am brought into Him, by whatever process I become a child of the King, a son of splendor; I have only one response: bow and rejoice.

You will notice an intentional lack of the first person pronoun in this song. It is the lesson that I learned, the lesson that I hope encourages you today: focus on Jesus. He is the reason. He is the hinge pin of the entire created order - the point of it all. Avoid sowing the seeds of 'I' and 'me' today and, instead, reap the blessings of 'He' and 'Him'. Just think of who He Is.

Monday, June 22, 2009

Baptist Evangelical Convention

There are suggestions afloat that the Southern Baptist Convention should change its name. Honestly, I don't think it's a bad idea - seeing that the convention was born out of "less than ideal" circumstances (i.e. obstinate, bigoted rejection of the abolition of slavery and the formation of the Confederacy).

So, in order to put in my two cents, I offer the following suggestion:

The Baptist Evangelical Convention

I think that it communicates a sense of cooperation (Evangelical), which is in keeping with a true "together for the gospel" mentality (not to be confused with the conference, which is organized for other reasons). Yet it retains the only distinctive that we would like to uphold - historic, Baptist identity.

Some may laugh, others scowl, but I like the name. I'm not really "jazzed" about the word convention, but there it is - a word that means "assembly" but without the associations of being in any way the church. Because the convention is not the church. Its agencies are not the church. They could all disappear and - though ministry would be more difficult and cooperation more taxing - the church would not miss a beat.

But I digress.

Let me know what you think about the name. It won't go anywhere. No one will really even care, but I thought I'd throw it out there for good measure.

Oh and, by the way, I know that the logo is completely and utterly lame. I just threw it together so that I would have an image of some kind on the page.

Friday, June 19, 2009

Great Commission Resurgence

I signed the resolution and so should you.

Though I really appreciate Dr. Danny Akin's passion, resolve, and explanation of the GCR movement, I am particularly grateful for the contributions of two pastors:
Johnny Hunt and Dwayne Milioni.





Pastor Dwayne was interviewed recently and sheds a great deal of light on particular issues that the GCR is hopeful to address; and Johnny Hunt gets to the heart of the matter in the first 40 seconds of his address: stewardship of resources.

For me this is a matter of applying the Kingdom of God to our convention by asking the question, "If God were in charge of the SBC, how would he run things?" I think that the GCR movement has already begun making suggestions that answer that very question.

This, combined with the fact that the intentions of the GCR movement seem sincere and amicable, has convinced me - so that I can see no reason why any Southern Baptist should not sign this resolution.

Thursday, May 28, 2009

Abandoned Blog


There's just a lot going on right now, so I'm going to temporarily abandon blogging. I'll pick it back up in a few weeks. Thanks all who actually read this thing!

Saturday, April 11, 2009

Pirates Be Ye Warned - part 1

by richard winchell
I do not usually comment on current affairs, but it is interesting that, next week, there will be a discussion panel at Southeastern Seminary on war and violence. It comes in the aftermath of yesterday's news headline about Captain Philips, and I wonder if the discussion will address this topic specifically. So, I thought I would try to mediate what I think the bible says about war and violence (since I can't attend the discussion) and provide my commentary on the situation of piracy.


I guess we have to begin in Genesis 4, since that is where we find the first act of violence:

8 Now Cain said to his brother Abel, "Let's go out to the field." And while they were in the field, Cain attacked his brother Abel and killed him. 9 Then the Lord said to Cain, "Where is your brother Abel?" "I don't know," he replied. "Am I my brother's keeper?" 10 The Lord said, "What have you done? Listen! Your brother's blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth." 13 Cain said to the Lord, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me." 15 But the Lord said to him, "Not so; if anyone kills Cain, he will suffer vengeance seven times over." Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord's presence and lived in the land of Nod, east of Eden. (Gen 4:8-16)


This is interesting. The first act of murder does not end in the first case of capital punishment. It ends in the first case of criminal pardon. (This mirrors the first case of grace and pardon you see in Genesis 3). Cain takes a life and is shown mercy. He ends up, in verse 16, living. In a way, his sentence is also reduced. The original sentence against him is alienation from the land - that produce would not grow for him anymore. But that sentence is changed. He is merely marked as a man who will have his sentence commuted to another day.

But this is not all there is to know. Look at Genesis 9:

5 And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man. 6 "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.

In this passage, God is affirming that His desire is to replenish the planet with Noah's family. He wants a fresh start and no one is to interfere with His blessing of Noah. So this regulation is universalized: men are authorized to use capital punishment. I think it's important to point out both sides of the coin at this point in time. God's first "impulse" if you will (please excuse the word if you don't like it) - His first inclination is Genesis 4: mercy and grace. He provides, however, an overarching regulation that protects His favorite creatures from one another: "by man shall his blood be shed" - interestingly, not by God.

Armed with this knowledge, we can proceed to Exodus 20:

1 And God spoke all these words: 2 "I am the Lord your God, who brought you out of Egypt, out of the land of slavery. 3 "You shall have no other gods before me. 4 "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments. [...] 13 "You shall not murder.

So, first, we see that God establishes Himself as a God of Love and a God of Justice. He also establishes a clear relationship between Himself and His creation: friend or foe. Those who make enemies with Him, however, can expect relatively short-lived consequences - short compared to the consequences of loving Him. The "Ten Commandments" are actually part of an introductory speech. THE LORD is meeting Israel for the first time in person and is introducing Himself. Part of His introduction is this list of appropriate responses to Him - The Ten Commandments. The one that comes into focus here is in verse 13: "you shall not murder." In other words, God is saying, "Because of who I am, a God who loves and shows compassion and grace, I will not tolerate it when you murder." This is in keeping with what we've seen in Genesis 4 and 9. Murder is not tolerable. So, what is murder? I don't think we have to define it specifically, but I think it will help to define it in context.

Murder is a God-Defying act of violence toward a person that - ultimately - takes away the victim's life. It is an inappropriate response to who God is, and it is a response that places the offender in the position of "hating God" - of becoming His enemy. It invokes the universal principle of human-dispensed, capital punishment.

Thus far it seems that there is biblical merit in extending clemency to pirates by waiting until they have committed capital crimes before committing them to be executed. Even then, there also seems to be a God-Shaped heart in extending further mercy to an offender by reducing the sentence of death to a life-long sentence of punishment. But, I intend to explore the matter a little further in part 2 of this post and see whether there is any merit in preemptive measures and any real clemency in life-long punishment. Also, I already anticipate a part 3 which will deal specifically with what a government should do about such things in my view.

Tuesday, April 7, 2009

Where Is the Rock-and-Roll in Christian Music?


In February of 1964, the air of America was stirred by the music of The Beatles as they appeared in the flesh on American soil. American pop-culture was never the same. The most influential band in Anglo-American culture, these ambassadors of rock and roll continue to hold records for producing chart-topping music*. In many ways the Beatles defined the 1960's, particularly the trajectory for the American popular music industry.

However, 45 years after the Beatles toured America for the first time, what has become of rock and roll? It has been turned into the envelope that delivers commercialism, the battlefield of ideologies, and the forgotten echo of a bygone era. Pseudo-Electronica threatens to undo it. Pop wheedles its way in to replace it. The organic, passionate cry of the singer/songwriter is lost in the whirling advance of industry.

And all of this seeps into our churches through the music that is a vehicle for worship.

I have often heard that, musically speaking, the church is behind. Usually, people say this to mean that the musical trends of the church are several years behind the trends heard in commercial music. They are generally correct. The Christian music industry has a tendency to ape the mainstream movements of its parent companies (most Christian labels are subsidiaries of major production companies).

I'm proposing an alternative position, however. Worship leaders, singer/songwriters, even pastors, are caught in the tidal pool of industry and are further behind than "a couple of years." Musically and culturally speaking, most of us are about 45 years behind. We never embraced rock and roll. We never joined the Beatles or any other rock group from the 60's in the defiant departure from popular mainstream music. We never joined the revolution.

Now, I know that you're probably thinking, "But the Beatles became mainstream." Sure, now they are, but not when they were being denounced from pulpits across America as the ambassadors of evil. Their music had as many opponents as adoring fans. Their counter-cultural message was not appreciated - particularly as it related to the music industry.

And that message - that counter-cultural, defiant criticism of the music industry is what I want to advocate and encourage. There are some wonderful exceptions to the rule but, in the main, we are filling our churches, iPods, and heads with mechanistic, industrial glop. The scandalous, beautiful, difficult, powerful message of the gospel of Jesus the Messiah is lost in the profit margins, contracts, endorsements, radio ads, and irresponsible, churchless noise that is amplified by radio towers and empowered by the iTunes store.

It's time to stop. It's time to think. And here's what I'd like us to think about:

  1. Is this music good? I mean REALLY good - not tolerable, GOOD. Is it complicated enough or simple enough to be consistent with the message it presents? Is it innovative? Does it have soul? Does it accomplish its created purpose?
  2. Who is providing this music? The question is NOT, "who is singing the music?" The question is, "who is providing the music?" Who wrote it? Why did he write it? What is this person's character? What is his theology? What is this person's motivation? How is it being produced and promoted?
  3. To whom is the musician responsible? (In other words, "What church supports this musician?") There is an anti-church, anti-establishmentarian, underground, sub-culture that flourishes in the Christian music industry. These artists and producers spread an anti-church message of "free worship" and "free Christianity." They are the unaccountable and should not be supported.

How will we answer these questions? Responsible journalism. I would love to see more churches interviewing bands and free-lance worship leaders, discerning their motivations, and publishing these findings for other churches. Christian magazines tend to ask promotional questions, endorsing new talent, new products, and more consumption. They tend to shy away from the difficult questions. (This is not a typical interview: "So, Lance, how is your relationship with your pastor(s)? Oh, gee, Sally, I don't really have a pastor. Lance, do you mean to tell me that you aren't in a covenant relationship with a local church? Well, Sally, if you put it that way...no.")

Where are the interviewers who will ask these questions and the bands who, like Casting Crowns (to name one), can answer these questions with responses like this: "We love our pastor and love our church. We find a greatest measure of joy in bringing new music to the church, finding constructive criticism there, and taking that creative fellowship into the recording studio." Where is the producer who finds joy in being held accountable - not by his recording label but by his church? Where are the artists and managers who are that counter-cultural, who defy the system?

Where is the Christian, rock and roll?

Tuesday, March 10, 2009

Ministering a Person

I've been thinking a lot this week about the current topic of our internship program: "ministering the word." We've been talking about serving the congregation at our church with the truth of the scriptures in a public venue (preaching) and in private (counseling). But I have been pondering something, and it was articulated by a wonderful pastor who spoke at a table-talk forum Monday night. He was talking about the fact that we, as ministers of the gospel, are ministering a person to other people. To say it in another way, we are administering Jesus to people through the scriptures.

This really got me thinking about Communion as another ministry of the Word. What I'm a bit concerned about in my denomination is that we've done such a good job at emphasizing the primacy of scripture that we've neglected a fundamental aspect of "administering Jesus" via the Eucharist (or Communion or the Lord's Supper/Table or what-have-you).

Here, in the breaking of bread and pouring out of wine, we have the clearest God-Given, Jesus-Authorized, communal, multimedia presentation of the gospel. (Yes, baptism has its wonderful place, but let's be honest...it is not as multi-sensory and especially not communal in the same way as sharing food and drink together.) This is ministry of the Word himself - an administration of Jesus that has special significance. But what are we, as Baptists especially, doing with it?

We tend to sequester it to a quarterly function, or deprive it by giving very little teaching on it, or economize it by using boxes of "bread" and pre-fab packets of juice. I wonder, "Where is the robust flavor of grain? Where is the "spare no expense" attitude that comes with purchasing wine?" Are we "cheapening" Communion in more ways than one?

The questions of frugality and frequency don't trouble me quite as much as a related issue, however (and here's where I'm really concerned). The "hard-tack," the grape juice, and the infrequency are typically combined with an element of solemnity (which is not inappropriate in and of itself), but it's almost as if these are all flowing together so that no one will enjoy any part of the wonderful act of Communion. What's
not to enjoy?

I wonder if we're forgetting what Jesus is showing us in the breaking of the bread and the pouring out of wine - a celebratory meal in the context of Passover, of freedom. I wonder if we're forgetting what Luke is pointing to at the close of his Gospel narrative (Lk 24.31-32) and the beginning of his narrative in Acts (2.42-43) - that Jesus is known in the breaking of bread and his followers are known by it. In the Eucharist we are administering a person to people. I'm not talking about Transubstantiation. I'm talking about a demonstration of a multimedia, multi-sensory act that administers Jesus - who he is, what he does, what he is really like - in some ways - more than words are able. It's a special, solemn, exciting, celebratory, heart-wrenching expression of who God is. What is God like? He breaks himself, pours himself out, and says "put this into yourselves," and offers a new life and a new way of living.

Isn't this a crucial means of ministering the Word - of administering Jesus - to people? And doesn't this act stand in the gap between private and public ministry of the Word - being both individual and corporate?

Now, I've likely written more things than I should. So, I'm going to wrap this up. If you've read this, then I'd like to know your thoughts. Does what I'm saying make sense? Could it be time for a change of focus, a change of practice, and a change in perspective that says "Communion is important, so let's highlight it, celebrate it, and spare no expense in it to enjoy this wonderful gift." Should we be administering Jesus in a different way?

Thursday, March 5, 2009

Bishop Tom & Colbert?

I saw this recently and, though it was a year ago, I really wanted to post it here. I love the fact that 1) theology can be fun, 2) scholarship challenges our ideas about the Bible, and 3) Bishop Tom looks oddly like my dad. Enjoy!